LookingForClues - Article

  Traditional vs Modern Churches

Church attendance means different things to different people. There are social benefits as well as spiritual ones. You might enjoy the company of a small but intimate congregation or you might like being part of a large crowd. You may prefer a solemn and sacred atmosphere or a loud and emotional setting. Some choose to worship in a traditional way while others favor a modern approach. If you live in a large metropolitan area, you'll have your choice of churches. That may not be the case in a smaller town.

It can be argued that the point of going to church is to learn and pass on the traditional knowledge of our forefathers. We should change by going to church, church should not change for us. The central message, the Good News of what Jesus has done for us, has not changed in 2000 years and will remain the same forever. The very act of performing traditional rituals connects us with many past generations of church-goers, and reminds us of God's steadfast love for us. This does not change with every passing fad or fashion.

While a substantial part of attending a church is to learn about God and what He has done, it is also important to join with others to worship and thank God for all that He has done in our lives. There are many ways to worship. Different people express their love of the Lord in different ways. It is equally valid to worship quietly with bowed head as it is to sing out with loud voices and clapping.

A problem arises when too many people decide to try something new and leave their traditional church for a mega-church or modern worship center. Being a member of a church entails a long term commitment to the others in your congregation. Those who taught and encouraged you when you were young may need your social services in their advanced years. Of course, you have the right to worship wherever you choose, but consider the effect your choices will have on the entire group before you make a switch. The article that we present below will provide some things to think about, when deciding where you would like to attend church.

Related Links:

  • Crosswalk.com, a for-profit religious corporation dedicated to building up the Church, which is the Body of Christ, has an article about a new study that shows that there has been a significant increase in contemporary worship styles in America's Protestant churches.
  • Next-Wave, a web site on Church and culture, has a viewpoint article about traditional and mega-churches and culture.
  • ChristianTuner.com is a complete source for finding and listening to Christian radio and Christian TV stations, programs, on demand content, Christian MP3 music downloads, and Podcasts. Here, you can find links to internet sites that play Gospel - traditional music as well as Modern Worship music.
  • The Focus on the Family web site has an article about how Church attendance affects parenting. They report on, and link to, the National study on Youth and Religion.
  • The Christian Courier, an online magazine, has an article discussing whether Church attendance is a requirement.

For more information on Traditional and Modern Churches, we recommend the following books:

The Purpose-Driven Church
The Purpose-Driven Church
Every church is driven by something. Tradition, finances, programs, personalities, events, seekers, and even buildings can each be the controlling force in a church. But Rick Warren believers that in order for a church to be healthy if must become a purpose-driven church by Jesus. Now the founding pastor of Saddleback Church shares a proven five-part strategy that will enable your church to grow. . .- Warmer through fellowship - Deeper through discipleship - Stronger through worship - Broader through ministry - Larger through evangelism. Discover the same practical insights and principles for growing a healthy church that Rick has taught in seminars to over 22,000 pastors and church leaders from sixty denominations and forty-two countries. The Purpose-Driven Church® shifts the focus away from church building programs to emphasizing a people-building process. Warren says, "If you will concentrate on building people, God will build the church."
Stop Dating the Church!
Stop Dating the Church!: Fall in Love with the Family of God
We are a Generation of consumers, independent and critical. We attend church, but we don't want to settle down and truly invest ourselves. We're not into commitment-we only want to date the church. Is this what God wants for us? Stop Dating the Church reminds us that faith was never meant to be a solo pursuit. The church is the place God grows us, encourages us, and uses us best. Loving Jesus Christ involves a passionate commitment to His church-around the world and down the street. We can't be apathetic. It's time to fall in love with the family of God.
The Emerging Church
The Emerging Church: Vintage Christianity for New Generations
The seeker-sensitive movement revolutionized the way we did church and introduced countless baby boomers to Jesus. Yet trends show that today's post-Christian generations are not responding like the generations before them. As we enter a new cultural era, what do worship services look like that are connecting with the hearts of emerging generations? How do preaching, leadership, evangelism, spiritual formation, and, most of all, how we even think of "church" need to change? The Emerging Church goes beyond just theory and gets into very practical ways of assisting you in your local church circumstances. There is no one right way, no model for us all to emulate. But there is something better. Dan Kimball calls it "Vintage Christianity": a refreshing return to an unapologetically sacred, raw, historical, and Jesus-focused missional ministry.
Emerging Worship
Emerging Worship: Creating Worship Gatherings for New Generations
Where are the 18- to 35-year-olds? Why isn't the church engaging them? What about our current forms of worship isn't resonating with this group? If the church is to regain relevance with and connect to our rapidly, radically changing culture, it must pioneer new forms of worship and trailblaze alternative worship services for those growing up in this post-Christian age. In his previous book, The Emerging Church, author Dan Kimball discussed the holistic changes needed in our Christian communities as this new millennium unfolds. In his newest effort, Emerging Worship: Creating Worship Gathering for New Generations, Kimball ups the ante, focusing specifically on the steps church leaders can take when creating multisensory workship gatherings to reach these young generations.

Enjoy our exclusive Feature Article:

 

A Shuttered Church on Every Corner: The hidden cost of modern worship centers.

by Michael Pollick   7/8/05

Modern society has developed a love/hate relationship with tradition, and many of our most treasured mainstream churches are paying the ultimate price for it. The proliferation of mega-churches and youth-oriented modern worship centers have created a rift between the traditions and values of the churches on Main Street and the sound and fury of the mega-churches on the edge of town. As younger parents continue their exodus from the traditional churches of their childhoods, many of our sacred hymns, traditions and community-building rituals are slowly being lost over time. Meanwhile, the congregations who maintain their traditionalism are slowly graying out, with a dwindling pool of younger congregants to fill the void.

Many people value a particular sports team because it has a tradition of winning seasons or recruiting skilled players. Institutions such as colleges and universities are routinely praised for their adherence to traditional values or maintenance of age-old rituals. We expect our own hometowns to remain much the same as when we were children, with only the slightest hint of keeping up with the times. In many other human endeavors, tradition and a respect for history is seen as essential. Seemingly, this reverence doesn't extend into the most sacred institution of all, the universal Church.

Proponents of modern worship centers often use traditional church hymns or rituals as examples of an inherent stodginess or resistance to change. Restless adolescents and young adults hear this message and begin to feel stifled in the very same church they've attended for years. The result is a slippery slope of reduced enrollment, reduced contributions and an undeserved reputation for inflexibility.

Modern worship centers which feature youth-oriented services often tap into the same energy employed by secular musicians and actors. The music at a modern youth service is supercharged, easily learned and practically interchangeable with secular songs. Traditional hymns are viewed as dirge-like or uninspiring, which means they are rarely if ever performed in modern worship services. The underlying difficulty with only utilizing a pop music mentality is the relatively short lifespan of popular music.

Older members of a modern church may remember such 'contemporary Christian' artists as Michael Card, Amy Grant and the duo DeGarmo and Key. These artists were extremely popular in the late 1970s and early 1980s. The music they wrote and performed still has relevancy today. But these songs, recorded only twenty-five years ago, are no longer part of the modern worship music repertoire. The majority of today's youth would not be familiar with any of their music. In five or ten years, the entire menu of modern praise and worship music may turn over yet again, leaving another generation feeling disenfranchised from the modern style of worship. By comparison, traditional hymns of the church have survived intact for hundreds of years and will continue to be performed for hundreds more, if the traditional mainstream churches can weather the loss of membership.

It has been said that children under the age of 12 attend (traditional) church because they have no other choice, and those over the age of 50 return to church because they did have a choice. It's the congregants between those ages who are most often targeted by non-denominational worship centers and program-driven mega-churches. There is no doubt that many traditional church services can become routine and stifling at times. A blind adherence to ritual can lead to a lifeless, uninspired church atmosphere. But the solution to that particular problem is not to abandon the traditions and values of the church for what may appear to be greener pastures. Many who have decided to attend a modern worship center discover that the non-traditions and non-rituals can become less and less inspirational over time. The highly emotional sermons and pulsing worship songs can be just as draining as a long-winded traditional sermon or hymn.

Congregations at modern worship centers are often homogenous in nature. Few regular members are over the age of 50, causing many younger members to miss out on the wisdom and guidance of the elderly.

Some traditional churches, in a desperate bid to bolster membership, have turned to the style of worship called a 'mixed service'. Traditional hymns may be replaced by modern praise and worship songs, while electrified instruments augment the piano and organ. Pastors in a mixed service may develop a hybrid style of preaching which appeals to younger members. While the idea of a mixed service may sound like an acceptable compromise, many traditional churches are discovering that it is indeed nothing more than a compromise.

Older congregants feel alienated by the modern worship songs, while younger members are still frustrated by a service different from the ones they've encountered elsewhere. The impetus for mixed services in a traditional church almost always comes from younger members who visit modern worship centers and want the same style of service at home. This puts many traditional churches in a true bind: accommodating one vocal element of the congregation may completely alienate another. The results may lead directly to a rift in the church, leading to an exodus to established modern worship centers or mega-churches.

Larger traditional churches may be able to withstand the occasional loss of younger members, but smaller mainstream churches often cannot maintain essential services without the contributions of working-age members. As these smaller churches continue to 'gray out', the appeal of modern worship centers nibbles away at the potential membership pool in the community. Membership drives and revivals may become increasingly less productive for smaller traditional churches. While mega-churches and modern worship centers enjoy record growth and the problems of expansion, many traditional churches have been forced to shutter their doors and merge with other congregations for survival. But many of the worshippers at modern nondenominational churches are beginning to have families of their own and, ironically, are seeking out churches with traditions similar to the ones they enjoyed as children.

The lasting assurances of Christian traditions and soul-fulfilling rituals can be powerful indeed, as long as people remain open to them and resist the temptation to abandon their home church for a temporary rush of adrenaline.

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